Sunday 4 August 2013

Maulana Mustafa Raza Khan

Maulana Mustafa Raza Khan


Introduction Maulana Mustafa Raza Khan

Ghawth al-Waqt Mufti A'zam Qutbe-'Alam 'Arife-Billah Aalur-RaHman MuHiyy al-Din Jilani Imam Mustafa RiDa al-Qadiri Barakati Noori Radi ALLAHu Ta'ala Anho was born on 22 Zil-Hajj 1310 – 18 July 1892 in Bareilly Sharif, U.P., India. He was the youngest son of Qutbul-Irshad Imam al-Akbar A'la-HaDrat Imam AHmad RiDa al-Qadiri Barkati Radi ALLAHu Ta'ala Anho the Mujdaddid of the 14th Century.

His ancestor, Shuja'at Jung MuHammad Sa'idullah Khan, accompanied Sultan Nadir Sha Abdali in 1739 AD on his first political expedition to Hindustan. Nadir Sha returned to Afghanistan but Shuja'at Jung MuHammad Sa'idullah Khan Radi ALLAHu Ta'ala Anho decided to settle in Hindustan. In later years (between 1739 and 1748 AD), Sultan MuHammad Sha (d. 1748 AD), King of Delhi officially appointed him to the rank of Shash-Hazaari. This was indeed a very elite post in the Moghal Empire which was only entrusted to one of Royal Descent. The Moghal King also gave him The Glass Palace of Lahore and some districts in Rampur as his Jageer .

Later, by Divine Command, General MuHammad Sa'idullah Khan Radi ALLAHu Ta'ala Anho settled in Bareilly which was then known as the capital of the famous Rohelkand District of the empire.

Important Point

The following ancestral tree of HaDrat Mufti A'zam Imam Mustafa RiDa Radi ALLAHu Ta'ala Anho was carefully constructed from the authentic Books of Genealogy and meticulously scrutinized with references to other books in this field. The ancestors were compared with dates and periods found in books written by Historians who were masters in this field. The following points were noted before compiling the Ancestral Tree:

- Preference was given to books compiled by Historians of Afghan descent/origin as they knew their descendants better than others.

- Furthermore, amongst the Afghani Historians, preference was given to Historians that belonged to the Bar'hech Tribe as the Ghawth al- Waqt Imam Mustafa RiDa Radi ALLAHu Ta'ala Anho belonged to the Bar'hech Tribe.

- There is not much dispute in the Chain of the Ancestral Tree from Sayyiduna Nabi Adam Alaihis Salam to Sayyiduna Nabi IsHaq Alaihis Salam.

- The chain of the Family Tree from Sayyiduna Nabi IsHaq Alaihis Salam to HaDrat Malik Taloot Radi ALLAHu Ta'ala Anho was extracted according to the citation found in the books of authors who belonged to the Bar'hech Tribe. This was so because people of a Tribe will have more genuine information of their ancestors in relation to others of different tribes.

- There is a consensus in Books of Ancestral Trees from HaDrat Malik Taloot Radi ALLAHu Ta'ala Anho up to Sayyiduna Qais Malik 'Abdur-Rashid Radi ALLAHu Ta'ala Anho and so is the case from Sayyiduna 'Abdur-Rashid to Bar'hech.

- From Bar'hech till HaDrat Shuja'at Jang MuHammad Sa'eedullah Khan the genealogy was extracted from Khulasatul-Ansab, Akhbar al-Sanadid and Bustan-e-Hikmat, whose authors are not only Afghanis, but belonged to the Bar'hech Tribe.

This is how cautiously this Family Tree from Sayyiduna Nabi Adam Alaihis Salam till Ghawth al-Waqt, HaDrat Mufti A'zam Qutbe-'Alam's Radi ALLAHu Ta'ala Anho was constructed. The Ancestral Tree is as follows:

Imam Mustafa RiDa Radi ALLAHu Ta'ala Anho s/o Mujaddid Imam AHmad RiDa Radi ALLAHu Ta'ala Anho s/o Ra’isul-Atqiya Imam MuHammad Naqi 'Ali Radi ALLAHu Ta'ala Anho s/o 'Arife-Billah Imam RiDa 'Ali Radi ALLAHu Ta'ala Anho s/o Mawlana Hafiz Kazim 'Ali Radi ALLAHu Ta'ala Anho s/o Mawlana Sha MuHammad A'zam Khan Radi ALLAHu Ta'ala Anho s/o Mawlana MuHammad Sa'adat Yaar Khan Radi ALLAHu Ta'ala Anho s/o Shuja'at Jung MuHammad Sa'idullah Khan Bhadur Qandhari Radi ALLAHu Ta'ala Anho s/o 'Abdur-RaHman Khan Radi ALLAHu Ta'ala Anho s/o Yusuf Khan Qandhari Radi ALLAHu Ta'ala Anho s/o Dawlat Khan s/o Badal Khan s/o Da'ood Khan s/o Bar’hech Khan s/o Sharfud-Deen 'Urf Shar’haboon s/o Ibra’him 'Urf Sard’bun s/o Sayyiduna Qais Malik 'Abdur-Rashid SaHabi Radi ALLAHu Ta'ala Anho s/o 'Ays Radi ALLAHu Ta'ala Anho s/o Salool Radi ALLAHu Ta'ala Anho s/o 'Utba Radi ALLAHu Ta'ala Anho s/o Na'eem Radi ALLAHu Ta'ala Anho s/o Marra s/o Malik Jalandar s/o Malik Askandar Radi ALLAHu Ta'ala Anho s/o Zaman s/o 'Unais s/o Bah’lool s/o Sa’lam s/o SalaH s/o Qaroon s/o Nasr s/o Ashmu’ail s/o Na'eem s/o Akram s/o Ash’ath Radi ALLAHu Ta'ala Anho s/o Sharood s/o Makhal s/o Nusrat s/o Qalaj s/o Sher s/o 'Atham s/o Faylool s/o Karam s/o 'Amaal s/o Hudayfa s/o Mat’hal s/o Qabal s/o 'Ilm or 'Aleem s/o Ash’mool s/o Haroon s/o Qamar s/o Abi s/o Su'heb s/o Talal s/o Lu’ee s/o 'Ameel s/o Taraj s/o Arzand s/o Mandool s/o Saleem or Sa’lam s/o Afghana s/o Sarad al-Muqallab bi Malik Taloot s/o Qais s/o 'Utbah s/o Talas s/o Ru’ail s/o Yahoodah s/o Sayyiduna Nabi Ya'qoob Alaihis Salam s/o Sayyiduna Nabi IsHaq Alaihis Salam s/o Khaleelullah Sayyiduna Nabi Ibra’him Alaihis Salam s/o Ta’rikh s/o Makhood or NaHoor s/o Shuroo' or Ash’ragh s/o Sayyiduna Nabi Hood Alaihis Salam s/o 'Abir s/o Sha’lakh s/o Araf’khashad s/o Saam s/o Sayyiduna Nabi NooH Alaihis Salam [age: 1400 years] s/o La’lak [age:780 years] s/o Malik Matla’shakh [age: 900 years] s/o Sayyiduna Nabi Idris Alaihis Salam s/o Bayarad s/o Mahla’heel s/o Qay’nan s/o Anoosh s/o Sayyiduna Nabi Sheeth Alaihis Salam [age: 912 years] s/o Sayyiduna Nabi Adam Alaihis Salam [age: 900 years]

HaDrat Mufti A'zam, Qutbe-'Alam Radi ALLAHu Ta'ala Anho belonged to the Afghani Bar'hech Tribe which was of Royal Descent. This was indeed a very respectable and noble tribe in Afghanistan. Great 'Ulama and Masha’ikh hailed from this dignified tribe whose Mazars are still a centre of solace and spiritual enlightment for the people both in Afghanistan and Hindustan. A separate detailed book can be written about these great dignitaries. Since this a very brief introduction of the Imam, therefore no details will be recorded herein. However, an important point to note is that in the ancestry of Ghawth al-Waqt Radi ALLAHu Ta'ala Anho, there are eight Prophets and one SaHabi. The Prophets are:
1) Sayyiduna Nabi Ya'qoob Alaihis Salam
2) Sayyiduna Nabi IsHaq Alaihis Salam
3) Khalilullah Sayyiduna Nabi Ibra’him Alaihis Salam
4) Sayyiduna Nabi Hood Alaihis Salam
5) Sayyiduna Nabi NooH Alaihis Salam
6) Sayyiduna Nabi Idris Alaihis Salam
7) Sayyiduna Nabi Sheeth Alaihis Salam
8) Sayyiduna Nabi Adam Alaihis Salam


The one SaHabi is Sayyiduna Qais Malik 'Abdur-Rashid SaHabi Radi ALLAHu Ta'ala Anho. He is the 43rd descendant of Afghana and 45th descendant of HaDrat Malik Taloot. Qais bin 'Ays lived in the mountainous terrains of Ghour. In one of the Expeditions of Sayyiduna Khalid ibn Walid Radi ALLAHu Ta'ala Anho, he became interested in Islam. So he took some of the leaders of Afghanistan and went to Madina al-Munawwara. They met the beloved Prophet of ALLAH SubHanuhu wa Ta'ala and immediately accepted Islam on his sacred hands. Sayyiduna Rasoolullah Sallallaho Alaihi wa Aalihi wa Sallam then said to him:"Qais is a Hebrew word and I am an Arab. The Prophet of ALLAH SubHanuhu wa Ta'ala gave him the Islamic name 'Abdur-Rashid. The Habib Sallallaho Alaihi wa Aalihi wa Sallam further said: "You are the Awlad of Malik Taloot whom ALLAH SubHanuhu wa Ta'ala blessed with the title of Malik (King). In the future you too will be remembered with the title of Malik." This is how he got the title of Malik from the office of Prophethood.

It was in the Madinan period that the Beloved Nabi Sallallaho Alaihi wa Aalihi wa Sallam was planning for the conquest of Makka and appointed Malik 'Abdur-Rashid and the other Afghani SaHabi as the lead of the secret service scouts of the army led by Sayyiduna Khalid ibn Walid Radi ALLAHu Ta'ala Anho. The Afghani Mujahids displayed their astonishing bravery in the battle of Makka. Sayyiduna Malik 'Abdur-Rashid Radi ALLAHu Ta'ala Anho himself killed 70 Kuf'far in this battle. His role and bravery in this war brought great joy to the heart of the Beloved Prophet Sallallaho Alaihi wa Aalihi wa Sallam who predicted that a great family will emerge from the off-springs of this Sahabi. They will be steadfast on religion and will strengthen the Din of Islam like Bataan (conqueror with great bravery or Military Advisor). It was the effects of this Du'a of Sayyiduna Rasoolullah Sallallaho Alaihi wa Aalihi wa Sallam that great 'Ulama and Masha'ikh were born in the lineage of Sayyiduna Malik 'Abdur-Rashid Radi ALLAHu Ta'ala Anho. To name a few, some of the stars in the firmament of excellence were the great Mujaddid, Ala-HaDrat Imam AHmad Raza al-Qadiri Radi ALLAHu Ta'ala Anho and his son, Ghawth al-Zaman Mufti A'zam Imam Mustafa RiDa al-Qadiri Noori Radi ALLAHu Ta'ala Anho. Their services to the Din is known to the Muslim World and precisely the manifestations of the Du'as of the Beloved Prophet of ALLAH SubHanuhu wa Ta'ala.

Since the Beloved Nabi's Sallallaho Alaihi wa Aalihi wa Sallam Du'a for the Awlad of Sayyiduna Malik 'Abdur-Rashid Radi ALLAHu Ta'ala Anho was that they will strengthen the Din and their strength will be like Bataan, from that day on he became famous by the title of "Bataan". This word Bataan in later days changed to the present day name "Pathaan". Eventually, the Awlad of Sayyiduna Malik 'Abdur-Rashid Radi ALLAHu Ta'ala Anho then became synonymous by the word Pathaan. This is how the word Pataan can into existence. Sayyiduna Malik 'Abdur-Rashid Radi ALLAHu Ta'ala Anho married Mutahira, the daughter of Sayyiduna Khalid ibn Walid Radi ALLAHu Ta'ala Anho, and he passed away at the age of 87 years.

GLAD TIDINGS BEFORE THE MASTER’S BIRTH

Before the birth of the Ghawth, his father Imam AHmad RiDa Radi ALLAHu Ta'ala Anho, was on a visit to the Mazar of his Murshid al-Kamil Radi ALLAHu Ta'ala Anho in Marehra Sharif. It was on the night of 22nd of Zil-Hajj that the noble Imam Radi ALLAHu Ta'ala Anho had a dream. He noticed in this dream that the full moon began descending towards the earth and it was many folds bigger than the earth. As it descended, its size began decreasing and its brilliance increased. So much so that it comfortably landed on his lap. That morning Ala-HaDrat Radi ALLAHu Ta'ala Anho awoke for Tahajjud Salah and Almighty ALLAH SubHanuhu wa Ta'ala inspired his heart with the correct interpretation of that dream. The Imam Radi ALLAHu Ta'ala Anho immediately made WuDu and performed two Rak'ats of Shukr (thanks-giving) and named his son Aalur-RaHman.

That same day he performed the Salatul-Zuhr with the Qutb, Sirajul-'Arifin, Sayyid Abul-Husain AHmade-Noori al-Husaini Radi ALLAHu Ta'ala Anho in the Musjid of the Masha'ikh. After the Salah, he left the Musjid with the Qutb 'Arife-Noori Radi ALLAHu Ta'ala Anho. As the Qutb Radi ALLAHu Ta'ala Anho reached the steps of the Musjid, he turned to Ala-HaDrat Radi ALLAHu Ta'ala Anho as if he had already intercepted his dream and intention and said: "Mawlana SaHib! You must return to Bareilly as ALLAH SubHanuhu wa Ta'ala has blessed you with a pious and gifted son. I suggest the name Aalur-RaHman Abul-Barakat MuHiyy al-Din Jilani for him. I will certainly come to Bareilly to see him and bestow all the Spiritual Secrets on him." The Qutb also gave Ala-HaDrat Radi ALLAHu Ta'ala Anho a five Rupee silver coin as a gift for the new-born son.

However, Imam AHmad RiDa Radi ALLAHu Ta'ala Anho obeyed the command of the Qutb who was not only his Peer-Bhai but also his Teacher and immediately left for Bareilly. He reached Bareilly the same day and was delighted to see his new-born son. Imam AHmad RiDa Radi ALLAHu Ta'ala Anho inquired about the time of the son's birth and it was confirmed that it was the exact time that the Qutb Sayyid 'Arife-Noori Radi ALLAHu Ta'ala Anho, had intercepted when leaving the Musjid after Salatuz-Zuhr in Marehra. SubHanALLAH! What precise perception is bestowed upon the beloved servants of ALLAH SubHanuhu wa Ta'ala!

The noble Imam Radi ALLAHu Ta'ala Anho then kissed his son on the forehead, hugged him to his chest and said: "Welcome, O perfect Wali!" The arrival of this son brought great joy to all in the household because many daughters were born in his home after the first son, Hujjatul-Islam Mawlana Hamid RiDa Radi ALLAHu Ta'ala Anho. There was an 18 year gap between the first son and the new arrival. Everyone in the family was so overjoyed that they celebrated his arrival for many months.

HIS 'AQEEQA

His father, Imam AHmad RiDa Radi ALLAHu Ta'ala Anho, though chose the name Aalur-RaHman on the morning of his dream, but instead, he kept his name MuHammad when the Aqiqa was performed for two apparent reasons.

- Firstly, this was so because there are no limits of Barakat and blessing in the name MuHammad.
- And secondly, A'la-HaDrat was a great 'Arif and an 'Arif's vision is always focused on the LouH-e-MaHfooz (Sacred Tablet of Records). The great Imam and 'Arif noticed the physical life u of his son on the LouH-e-MaHfiz which was 92 years and kept his name MuHammad. The Ghawth, HaDrat Mufti A'zam Radi ALLAHu Ta'ala Anho passed away in 1981 at the age of 92. According to numerology and the Abjad Formula calculation, the numerical value of the word MuHammad is 92. It was only after the demise of HaDrat Mufti A'zam Radi ALLAHu Ta'ala Anho that this secret and Karamat of Imam AHmad RiDa Radi ALLAHu Ta'ala Anho was understood by the people. The word complimented his son's love for the Master Sayyiduna MuHammad Sallallaho Alaihi wa Aalihi wa Sallam and it's numerical value complimented his age u as Divinely pre-destined on the LouH-e-MaHfooz.

HIS BAY'AH AND KHILAFAT

On Wednesday, 25th Jamadiul-Thani 1310 / 3rd January 1894 as promised the great Qutb, Sayyidi Abul-Husain AHmad-e-Noori al-Husaini al-Qadiri Radi ALLAHu Ta'ala Anho came to Bareilly, to visit the new born. The child was 6 months and 3 days old. Imam AHmad RiDa Radi ALLAHu Ta'ala Anho took the child and placed him on the sacred lap of the Great Qutb Radi ALLAHu Ta'ala Anho. Sayyidi 'Arife-Noori Radi ALLAHu Ta'ala Anho carefully looked at the face of this child for a long time and kissed his forehead and said to the father: "Mawlana! This is a gifted child and a born Wali of ALLAH! As far as Barakat is concerned, he is Abul-Barkat and MuHiyyud-Din as far as Fanaiyyat is concerned. This child will serve the Din extensively and mankind will derive great benefits from him. The vision of this Wali will cherish the hearts of millions and make them steadfast on the Din and from him will flow an ocean of Divine Grace."

After these glad tidings, the Murshid al-Kamil Radi ALLAHu Ta'ala Anho placed his blessed Shahadah finger in the child's mouth who began suckling as if being breast fed by the mother. It was as if the great Qutb infused all the Barakat and Secrets of the four major Spiritual Orders at once into the receptive heart of this young and future Ghawth of ALLAH SubHanuhu wa Ta'ala. The grand Master then initiated the child in the Qadiriyyah Spiritual Order and bestowed on him the Khilafah of 13 Spiritual Orders. They were as follows:
1) Qadiriyyah Barkatiyyah Jadidah
2) Qadiriyyah Aba'iyyah Qadimah
3) Qadiriyyah Hidayiyyah
4) Qadiriyyah Raz'zaqiyyah
5) Qadiriyyah Mansooriyyah
6) Chishtiyyah Nizamiyyah Qadimah
7) Chishtiyyah MaHboobiyyah Jadididah
8) Suhrawardiyyah WaHidiyyah
9) Suhrawardiyyah FaDiliyyah
10) Naqshabandiyyah 'Ula'iyyah Siddiqiyyah
11) Naqshabandiyyah 'Ula'iyyah 'Ulawiyyah
12) Badi'iyyah
13) 'Uluwiyyah Manamiyyah


After blessing this child with all these lofty stations, the Murshid al-Kaamil'ala Anho then placed the child on the lap of Ala-HaDrat Radi ALLAHu Ta'ala Anho and said: "Mubarak to you! The Tafsir of the Ayah وَجَعَل لِّى وَزِيراً مِن اَهلِى has now filled your lap."

This is how the first chapter of this future Ghawth of the Sublime Lord Azzawajal began and at a tender age of 6 months and 3 days he was introduced to this Ummah. After the completion of his external studies, HaDrat Mufti A'zam Qutb al-'Alam Radi ALLAHu Ta'ala Anho perfected the mystical sciences and Sulook under the Spiritual Guidance of his Murshid al-Kamil Radi ALLAHu Ta'ala Anho.

HIS BISMILLAH KHWANI

At the age of 4 years, 4 months and 4 days the traditional Soofi Bismillah Khani was personally performed by Ala-HaDrat Imam AHmad RiDa Radi ALLAHu Ta'ala Anho. He was then given in the care of his elder brother, Hujjatul-Islam Mawlana Hamid RiDa Radi ALLAHu Ta'ala Anho, to teach him the Nazara of the Holy Qur'an. This astonishing child shocked his brother by completing Nazara of the recitation of the entire Qur'an in just 3 years!

HIS EDUCATIONAL CAREER

After the completion of the recitation of the Holy Qur'an, Ala-HaDrat Radi ALLAHu Ta'ala Anho then handed him over to the able teachers of teachers [Ustaz al-'Ulama], HaDrat Mawlana RaHam Ilahi Manglori al-Qadiri Radi ALLAHu Ta'ala Anho to study the elementary books of the 'Alim course. After teaching him for a few months, he said to Imam AHmad RiDa Radi ALLAHu Ta'ala Anho: "I am indeed honoured to teach this future giant of Islam. Your son is a Wali and it is not possible for me to perfect him. It is only your personality that can fulfil this difficult task. However, I will do my utmost best to teach him as much as I can which for me is not an easy task. I am dumb-founded at his memory and intellect."

Ghawth al-Waqt, Mufti al-A'zam Qutb al-'Alam, Imam Mustafa RiDa al-Qadiri Radi ALLAHu Ta'ala Anho completed his external studies under 5 Masters. They were as follows:
1) His Father, Imam al-Akbar Ala-HaDrat Imam AHmad RiDa Radi ALLAHu Ta'ala Anho
2) His elder brother, Hujjatul-Islam Mawlana Hamid RiDa al-Qadiri Radi ALLAHu Ta'ala Anho
3) The Teacher of Teachers, HaDrat Mawlana RaHam Ilahi Mang'lori Radi ALLAHu Ta'ala Anho
4) Shaykh al-'Ulama 'Allama Sayyid Bashir AHmad 'Aligari Radi ALLAHu Ta'ala Anho
5) Shams al-'Ulama HaDrat Mawlana Zuhoor al-Hasan Farooqi Rampuri Radi ALLAHu Ta'ala Anho


In 1328/1910, at a young age of 18 years, HaDrat Mufti al-A'zam Radi ALLAHu Ta'ala Anho had mastered 36 sciences of knowledge. Thereafter, for the next 13 years (1328 to 1340) he sat with his illustrious father, the Mujaddid and Qutbul-Irshad Imam AHmad RiDa Radi ALLAHu Ta'ala Anho and mastered the science of Islamic Law (Fiqa).

HIS DEVOTION AND 'IBADAH

The Qutb, Mufti al-A'zam Imam Mustafa RiDa al-Qadiri Noori Radi ALLAHu Ta'ala Anho from a very young age till the last moments of his life was always engrossed in the remembrance of Almighty ALLAH SubHanuhu wa Ta'ala. He never missed his daily Salah and always performed it with the Jama'at in the Musjid. This excessive remembrance was so intense that it was often noticed that his lips moved in Dhikr while he was asleep. He sat in long devotions after the Fajr and Maghrib Salahs. He used to perform the Imamat of the Rijal al-Ghayb and Jinns after mid-night. There were instances that people noticed him teaching a group of "amazing" people late after mid-night in the confines of his private chamber . Sometimes people peeped into his private room of 'Ibadah to see this class in session. Such people were later confronted by the student Jinns in anger and warned not to interfere in their matters when engaged with their Shaykh at night. This confrontation had such an impact on them that they lay sick for days.

The Ghawth Radi ALLAHu Ta'ala Anho was a master of the highly esoteric Dhikr of Sultan al-Azkar. This Dhikr is also known as Dhikre-Ara, the Dhikr of the Saw. This is a highly secret form of Dhikr of the senior Awliya of ALLAH. Years of practice is required to perfect this Dhikr. When the 'Amil is engaged in this Dhikr, every joint in his body becomes dislodged and the pieces are scattered on the floor bouncing in the ecstasy of the Dhikr of "ALLAH ALLAH". If anyone unintentionally has to see this then he would think that someone has chopped up every part of this person. But if a person intentionally invades the privacy of the 'Arif engrossed in this Dhikr, then there is a great chance that he may loose his eyesight or even die. There were 3 or 4 instances in the life of the Murshid al-Kaamil that people unintentionally saw the Master in this state. [In 1994 while I (translator) was attending the 'Urs-e-Noori in Marehra Sharif, I was summoned to the private quarters of the Sajjadah 'Arife-Billah Makhdoom Sayyid Hasan Mia Qadiri Radi ALLAHu Ta'ala Anho. In the chamber, there were 2 of us seated in the august presence of the Master. Professor Sayyid MuHammad Amin Mia and I sat with heads bent in absolute undivided attention while the Master, with tears rolling down his cheeks, spoke of the excellence of the Ghawth al-Waqt, HaDrat Mufti al-A'zam Qutb al-'Alam Radi ALLAHu Ta'ala Anho. The door was closed and no person was allowed to enter while this meeting was in session.

The Soofi Master Radi ALLAHu Ta'ala Anho then mentioned to us of a horrifying experience he had when he was a young boy of about 12 years. At that time the Ghawth, HaDrat Mufti al-A'zam Qutb al-'Alam Radi ALLAHu Ta'ala Anho was in Marehra Sharif for the Ziyarat of his Peer-o-Murshid's Mazar. It was about 3 p.m. when his brother, the 'Arif, Sayyid al-'Ulama HaDrat Sayyid Ale-Mustafa al-Husaini al-Qadiri Barkati Radi ALLAHu Ta'ala Anho said to him; "Hasan Mia! It’s late and HaDrat has not eaten lunch as yet. Go and see where he is and bring him for lunch." I (Sayyid Hasan Mia) immediately went to his room and did not find him there. I inquired from some people sitting outside the room and they mentioned that HaDrat went to the Musjid for Zuhr Salah and not returned as yet. So I went to the Musjid which was totally empty and found the inner section doors closed. As I opened the door, I was horrified to find the body of the Ghawth in pieces and every piece of his body was bouncing on the floor reading "ALLAH ALLAH". I had never seen anything like this before and it had such an impact on me that I instantly became feverish and ran out of the Musjid crying straight to my brother (Sayyid al-'Ulama). I was hysterical and he grabbed me and asked: "What is the matter? Why are you crying?" All I could tell him in that state of terror was that someone had killed HaDrat in the Musjid. My brother was a great Soofi himself and felt my temperature and understood what had happened. He began praying on me until my condition normalized. After a while we saw HaDrat coming out of the Musjid and I was now even more confused as he was in a perfect normal state.

However, after some time Sayyid al-'Ulama Radi ALLAHu Ta'ala Anho explained to me about my experience and said: "HaDrat Mufti al- A'zam Radi ALLAHu Ta'ala Anho is a great 'Amil of Sultanul-Azkar. When you saw his state in the Musjid, he was engrossed in this very Dhikr. He is the pride of our Barkati family and the coolness of the eyes of our grandfather HaDrat Noori Dada Radi ALLAHu Ta'ala Anho."

HIS ACADEMIC CONTRIBUTION

Ghawth al-Waqt Mufti al-A'zam Qutbul-'Alam Radi ALLAHu Ta'ala Anho was a prolific writer and wrote numerous books on different subjects of Din. Unfortunately, many were never published and of those that were published, many are out of print. There is some resurgence amongst the present day scholars to locate the Murshid's books to be printed. Below, is a list of some of his books:
 

واقعات السنان
الموت الاحمر
ادخال السنان
طرق الهدى و الارشاد الى احكام الاماره و الجهاد
حاشيه شرح الاستمداد كحلى اجيال الارتداد
الملفوظ
الطارى الدارى
سامان بخشش
وهابيه كى تقيه بازى
مسائل سماع
القول العجيب في جواز التثويب
الحجة الباهرة
تنوير الحجه بالتور الحجه
كشف الضلال
وقاية اهل السنه
مقتل كذب و كيد
سيف الجبّار
نور القرآن
القسورة على ادوار الخمر الكفرة
داع الديان على رأس الوسواس الشيطان
مقتل اكذب و اجهل
الكاوى في العادى
القثم الفاصم
رشد الالياس على عابد الخناس
شفاء العى في جواب سوال بمبى
النكته على مراء كلكته
نفى العار من معائب عبدالغفار
دارهى كا مسئله
سراخ در سوراج
فتاوى مصطفويه
ترد الشيطان عن سبيل الرحمن

 

These are some of the contributions of the great Mufti and Wali of ALLAH. He has also left thousands of students, Mureeds and Khulafa, who in turn produced thousands of students that are serving the Muslim globally.

The Roving Ambassador of Islam, Mawlana 'Abd al-'Alim Siddiqi al-Qadiri Radi ALLAHu Ta'ala Anho was a close friend of Ghawth al-Waqt Radi ALLAHu Ta'ala Anho and greatly revered him. HaDrat Mawlana 'Abd al-'Alim Radi ALLAHu Ta'ala Anho was also a great politician and took an active part in local and international politics. He was very instrumental in abolishing the Hajj Tax then introduced by the Saudī Regime. The introduction of the Hajj Tax infuriated him as it was against the Sharī'ah and affected millions of incoming Hujjaj to the Holy land. It is also ethically incorrect to charge a Hajj Tax on pilgrims who spend thousands and undertake such a strenuous journey only to be welcomed at Jeddah seaport and airport by an unjustified tax instead of being given a warm welcome to the Holy Land as the guest of Allah Azzawajal and His Rasūl Sallallaho Alaihi wa Sallam.

He consulted with the most senior Jurist of the Muslim World, the great 'Arife Billah, Qutb al-'Alam, Muftī al-A'zam, Imam Mustafa RīDa al-QaDirī Radi ALLAHu Ta'ala Anho and requested him for an Islamic ruling (Fatwa) on the Hajj Tax. The Grand Mufti issued an Islamic decree in the Arabic language condemning the Hajj Tax as un-Islamic which was later published by the title:

طَردُ الشَّيطَان عَن سَبِيلِ الرَّحْمن اَلمُلَقِّب بِعُمْدَةُ البَيَان فيِ حُرْمَةِ كُوشَان
“Tard al-Shaytan 'un Sabil al-RaHman al-Mulakkab bi 'Omdat al-Bayan fi Hurmate Koshan”.
This Fatwa was acknowledged and ratified by many giants of the Islamic World, namely Sadr al-Afadil Mawlana Sayyid Na'īmudīn Muradabadī Radi ALLAHu Ta'ala Anho, Sadr al-Shari'ah Mawlana Amjad 'Ali al-Qadiri Radi ALLAHu Ta'ala Anho, etc.

Mawlana 'Abd al-'Alim Siddiqui Radi ALLAHu Ta'ala Anho took this Fatwa and set out to meet with the King in Hijaz and debated the Hajj Tax and presented the Fatwa. The Fatwa of HaDrat Mufti al-A'zam Radi ALLAHu Ta'ala Anho convinced the Wahabi Clergies and the King then abolished the Hajj Tax, but unfortunately, the Saudi authorities later reinstated this un-Islamic Tax to exploit the pilgrims to the Holy Land.

Ghawth al-Waqt Radi ALLAHu Ta'ala Anho was also a celebrated Poet and the collection of his poetry has been published under the title of Saman-e-Bakh'shish which widely read internationally.

It is amazing to note that wherever you find Sunni Muslims in the world, you ought to find someone amongst them doing work for the Ahle-Sunnah who is either a Mureed or a student of the Mureed of the Ghawth HaDrat Mufti al-A'zam Radi ALLAHu Ta'ala Anho. The list students and Khulafa is too extensive to mention here. However, a short list of his famous Khulafa is give below. The Ghawth of ALLAH Radi ALLAHu Ta'ala Anho had over TWENTY MILLION MUREEDS who are living throughout the world. Isha-ALLAH, I intend to compile a detailed book on my Murshid al-Kamil in due course. Please make Du'a that Almighty ALLAH SubHanuhu wa Ta'ala grants me the strength to undertake this mammoth task.
A SHORT LIST OF SOME OF THE FAMOUS KHULAFA

The following names of 'Ulama and Masha’ikh is indeed a very brief list of the many Khulafa of the Grand Soofi Master and Ghawth Radi ALLAHu Ta'ala Anho.

Haramayn al-Sharifan and the Arab World:

1) Qutbul-Waqt Sayyid Amin Qutbi Makki Radi ALLAHu Ta'ala Anho
2) Shaykh Sayyid 'Abbas 'Alawi al-Hasani Maliki Radi ALLAHu Ta'ala Anho
3) Uslaz al-'Ulama Shaykh Noor MuHammad Sayf Makki Radi ALLAHu Ta'ala Anho
4) The Hadith Master Sayyid MuHammad 'Alawi al-Maliki Hasani Radi ALLAHu Ta'ala Anho
5) HaDrat Mawlana Shaykh FaDlur-RaHman al-Qadiri Madani Radi ALLAHu Ta'ala Anho
6) Shaykh Sayyid Mu'ad FatHullah Khalifa al-Husaini Shami

Indo-Pak Sub-Continent:

1) MuHaddith-e-Pakistan HaDrat Mawlana Sardar AHmad Qadiri Radi ALLAHu Ta'ala Anho
2) The Grand Mufassir HaDrat Mawlana Ibrahim Raza Jilani al-Qadiri Radi ALLAHu Ta'ala Anho
3) The Ghazali of his time 'Allama Sayyid AHmad Sa'id Kazimi Radi ALLAHu Ta'ala Anho
4) HaDrat Sayyid AHmad 'Ali Ajmeri Radi ALLAHu Ta'ala Anho
5) Mujahid-e-Millat Abdal al-Waqt HaDrat Sha Habibur-RaHman 'Alawi al-Qadiri Radi ALLAHu Ta'ala Anho
6) The Lion of the Ahle-Sunnah Mawlana Hashmat 'Ali Khan al-Qadiri RaDawi Radi ALLAHu Ta'ala Anho
7) 'Allama QaDi Sayyid Shamsud-Din Ja'fari al-Husaini Jawanpoori Radi ALLAHu Ta'ala Anho (author of Qanoon-e-Shari'at)
8) The MuHaddith, HaDrat Haji Mubinud-Din Amrohi Radi ALLAHu Ta'ala Anho
9) Shaykh al-Hadith 'Allama 'Abdul-Mustafa Azhari al-Qadiri Amjadi Radi ALLAHu Ta'ala Anho
10) Khalil al-Millat Mufti MuHammad Khalil Khan Barkati Radi ALLAHu Ta'ala Anho (author of Hamara Islam and Sunni Bahishti Zewar)
11) Prof. Dr. Sayyid MuHammad Amin Mia al-Husaini Barkati Phd. (Prof. Aligarh Muslim University, Faculty of Urdu and Sajjada Nasheen Khanqah Barkatiyya, Marehra Sharif.)
12) The Robust Orator and Statesman, Hadrat Mawlana RayHan Raza Khan al-Qadiri Radi ALLAHu Ta'ala Anho
13) Taj ash-Shari'ah HaDrat Mufti MuHammad Akhtar Raza Khan Azhari al-Qadiri
14) HaDrat Soofi MuHammad Iqbal RaDawi Radi ALLAHu Ta'ala Anho (compiler of the famous Shame Shabistan-e-Raza)
15) The Hadith Master, HaDrat Mufti Shariful-Haqq Amjadi Radi ALLAHu Ta'ala Anho
16) BaHrul-'Uloom Mufti 'Abdul-Manan al-Qadiri RaDawi
17) The Master Orator, Mawlana Mushtaq AHmad Nizami al-Qadiri Radi ALLAHu Ta'ala Anho
18) Ustaz al-'Ulama Mawlana MuHammad Jhangir FateHpuri al-Qadiri Radi ALLAHu Ta'ala Anho
19) BaHral-'Uloom Mufti Sayyid AfDal-Husain al-Qadiri Radi ALLAHu Ta'ala Anho
20) Mujahid-e-Ahle Sunnat Sayyid Sha Turabul-Haqq Jilani al-Qadiri Radi ALLAHu Ta'ala Anho
21) The International Ambassador of Imam AHmad RiDa, Mawlana Sha MuHammad Ibrahim Khushtar Siddiqi al-Qadiri RaDawi Radi ALLAHu Ta'ala Anho
22) Shaykh al-Hadith Mawlana 'Abdul-Qayyoom Hazarwi al-Qadiri Radi ALLAHu Ta'ala Anho
23) The Sufi Master and MuHaddith, HaDrat Mawlana Qari MasleHud-Din Siddiqi al-Qadiri Amjadi Radi ALLAHu Ta'ala Anho
24) Prof. Dr. Sayyid Sha Mufti Ghulam Sarwar al-Husaini al-Qadiri RaDawi (Phd. Arabic Grammer)
25) The Hadith Master Mawlana Diya al-Mustafa Qadiri Amjadi
26) HaDrat QaDi 'Abdur-RaHim Bastawi al-Qadiri
27) The MuHaddith and authority on Qasidah al-Burdah, HaDrat Mawlana Mufti MuHammad Husain MuHaddith Sakkar Radi ALLAHu Ta'ala Anho

South Africa:

1) HaDrat Mawlana MuHammad AHmad Mukaddam al-Qadiri RaDawi MA. [Rector - International Peace University, Cape-Town (IPSA)]
2) HaDrat Mawlana 'Abdul-Hamid Palmer al-Qadiri Noori [Chairman – Sunni 'Ulama Counsel, Durban ]
3) Khadim al-'Ilm al-Sharif Shaykh Abu-MuHammad 'Abdul-Hadi al-Qadiri RaDawi [Founder & President - Imam AHmad Raza Academy, S. Africa & Director – Barkaatur-Raza Publication, S.Africa ]

HIS JOURNEY TO THE HARAMAYN AL-SHAREEFAYN

The Ghawth performed his first Hajj in 1323/1905 at the age of 13 years with his illustrious father, A'la-HaDrat Imam AHmad RiDa al-Qadiri Radi ALLAHu Ta'ala Anho. His second trip was in 1364/1945 and the third trip was in 1391/1971. The third trip was a very historic one where all Hujjaj were required to travel with a passport and a valid Hajj Visa. Both these documents had to have the photograph of the traveller. But the Ghawth Radi ALLAHu Ta'ala Anho, from a very young age never took out a photograph because the sacred Shari'ah forbade the taking of photograps . He always strictly followed the Laws of the Shari'ah in all aspects of his life. Since he had made his Niyyah for Hajj and Ziyarah, hence nothing could now stop him to undertake this sacred journey. It was his Charismatic Exploit that the Indian Government and the Saudi Consulate exempted him from the use of a photograph on his passport which was indeed the first time for something like this to happen. Why not, no Law is superior to the Divine law of Almighty Allah Azzawajal and one who adheres to the Divine Law is always Divinely Protected by the Sublime Lord Azzawajal. This was a unique occasion when the world witnessed the Divine Control of Allah Azzawajal and the authority of His Azzawajal Awliya.

In this trip, the Ghawth Radi ALLAHu Ta'ala Anho was accompanied by his wife, his niece, his grandson, the very old servant-lady (Khadima) of his father, A'la-HaDrat Radi ALLAHu Ta'ala Anho and my humble self. This journey was undertaken by ship. The Murshid was welcomed at Jeddah docks by Qutb al-Madina Shaykh Dia al-Din AHmad Siddiqi al-Qadiri Madani Radi ALLAHu Ta'ala Anho, HaDrat Mawlana Shaykh FaDlur-RaHman Madani Radi ALLAHu Ta'ala Anho, the Indian Ambassador and hundreds of Mureeds and followers.

The 'Ulama of Haramayn Sharifayn, the Arab word and scholars of Din always humbled themselves in the presence of the Ghawth Radi ALLAHu Ta'ala Anho. These dignitaries sat around the Ghawth as students and devotees seeking his grace, Du'as and Asanid [Certificates of Khilafat, Hadith Narrations, Fiqh and Awrad]. Amongst the Makkan 'Ulama who met with and took Ijazah and Khilafa from the Ghawth were:
 
- Qutbul-Waqt 'Arife-Billah Sayyidi Shaykh Amin Qutbi al-Husaini Radi ALLAHu Ta'ala Anho
- Sayyid al-'Ulama HaDrat Sayyid 'Alawi Maliki al-Hasani Radi ALLAHu Ta'ala Anho (the illustrious father of Sayyid MuHammad 'Alawi al-Maliki Radi ALLAHu Ta'ala Anho)
- Ustaz al-'Ulama HaDrat Mawlana Shaykh MuHammad Noor Saif Makki Radi ALLAHu Ta'ala Anho
- Shaykh Sayyid MuHammad 'Alawi Maliki al-Hasani Radi ALLAHu Ta'ala Anho
- Shaykh Sayyid Mu'ad FatHullah Khalifa al-Husaini Shami etc.


It was in this trip that the famous MuHaddith of Makka al-Mukarramah, Sayyidi MuHammad 'Alawi Hasani al-Maliki Radi ALLAHu Ta'ala Anho, received the Khilafat of the consecrated Qadiriyyah Spiritual Order and Ijazah of Narration of the Hadith al-Sharif from the great Ghawth, Mufti al-A'zam Qutb al-'Alam Radi ALLAHu Ta'ala Anho . I was personally present in this coronation which took place in the home of Sayyidi MuHmmad's Radi ALLAHu Ta'ala Anho father, Sayyid al-'Alawi al-Hasani Radi ALLAHu Ta'ala Anho in Makka al-Mukarrama. AlHamdulillah! This humble servant has in his possession the pen and ink-pot which the the Ghawth Radi ALLAHu Ta'ala Anho used to write the Certificate of Khilafat and Hadith al-Sharif.

Sayyid MuHammad Radi ALLAHu Ta'ala Anho followed the Murshid al-Kamil throughout his stay in Makka al-Mukarrama and his ardant love and devotion for the Ghawth was so strong that he even followed him to Madina al-Munawwara. Here, in this sanctified city of the Habib Radi ALLAHu Ta'ala Anho, the Sayyid daily visited the Master for the 31 days he spent here. I am a witness to this as I was every moment in the service of the Murshid and responsible to present tea and refreshments to all the guests. In some meetings Sayyid MuHammad spent hours with the Ghawth Radi ALLAHu Ta'ala Anho. Periodically, I served tea to the Sayyid and every time he moved the tea in front of the Master and sat staring at his luminous face. It was the unique nature of the Ghawth Radi ALLAHu Ta'ala Anho that when he had any association with any Sayyid, he expressed great love and affection to them. Since Sayyidi MuHammad was a progeny of Sayyiduna Rasoolullah Sallallaho Alaihi wa Aalihi wa Sallam the Murshid compassionately requested him to drink the tea. But the Sayyid refused saying, "I would only drink if you first make the tea Tabarruk by drinking from it." So the Murshid, with tears rolling down his cheeks, read some Du'a and drank a little tea and passed it on to Sayyid MuHammad. The Sayyid's face brightened up with happiness and he drank the tea. After some time the Master ordered more tea and the Sayyid would do the same. The Ghawth said that he had already made it Tabarruk the first time and he should now drink it. But Sayyid MuHammad 'Alawi replied; "If I have to drink tea a thousand times in your august presence, you will have to first make it Tabarruk before I drink it." This was the extreme love and respect the 'Ulama and Masha'ikh of Haramayn al-Sharifayn expessed for the great Ghawth of Allah. May the Sublime Lord Azzawajal sanctify their souls and through them, bless us with the sweetness of Iman - Amin thumma Amin.

HIS MARRIAGE AND CHILDREN

Ghawth al-Waqt, Murshid al-Kamil Radi ALLAHu Ta'ala Anho was married to his cousin and only child of HaDrat Mawlana MuHammad RiDa al-Qadiri Radi ALLAHu Ta'ala Anho on 11th May 1911. Mawlana MuHammad RiDa al-Qadiri Radi ALLAHu Ta'ala Anho was the youngest brother of A'la-HaDrat Imam RiDa Radi ALLAHu Ta'ala Anho and received all his education from his big brother. He was a master of 'Ilm al-Fara'iD (Faculty of Distribution of Inheritance) and all questions (Fatawa) pertaining to this subject that came to A'la-HaDrat Radi ALLAHu Ta'ala Anho was referred to him to be answered. HaDrat Mufti A'zam Radi ALLAHu Ta'ala Anho had six daughters and one son, Anwar RiDa, who passed away at a tender age of 18 months. His progeny survives through his daughters.

HIS WISAL SHAREEF

Ghawth al-Waqt, Mufti al-A'zam Qutb al-'Alam Imam Mustafa RiDa Radi ALLAHu Ta'ala Anho peacefully departed from this mundane world at the age of 92 on Wednesday night – 1:40 am, 14th MuHarram al-Haram 1402 / 11th November 1981. He was put to rest on the right side next to his illustrious father, Qutb al-Irshad Imam al-Akbar Ala-HaDrat Imam AHmad RiDa al-Qadiri Radi ALLAHu Ta'ala Anho. Although the illustrious Ghawth has physically departed from this material world, but the spiritual beams of his guidance and blessings still manifests as a radiant beacon for Mureeds of the sanctified Qadiriyyah Barkatiyyah RaDawiyyah Spiritual Order.

The Pride of Ahlesunnah - Mustafa Raza Qadri Noori

Mufti al-Aa'zam Aal ar-RaHman MuHiyy al-Din Jilani
Imam Mustafa Rida al-Qadiri Barakati Noori Alaihir raHmah
 
Ghawth al-Waqt, Imam al-Aarifeen, Mujaddid Ibn Mujaddid Hadrat Mufti-e-Azam Qutb-e-Alam Ash-Shah Abu al-Barakat Muhiyy al-Din Jilani Aal-e-Rahman Muhammad Mustafa Rida al-Qadiri Barakati Ridawi Noori Alaihir raHmah, who is the beloved son of AlaHadrat Ash-Shah Imam Ahmad Rida Khan al-Baraylawi Alaihir raHmah is the 41st Shaykh of the Silsilah Aaliyah Qadiriyah Barakatiyah Ridawiyah Nooriyah. The Halqa of Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho) is one of the most well recognised Halqas in the world today. It is said that he has millions of Mureedeen throughout the globe which all consist of great Ulama, Muhaditheen and Mufasireen.

Many of us have read various books and treaties, on the life of Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho). There is no doubt, that Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho) was the Ghawth of His Time. He is a personality whose entire life was spent drowned in the love of the Holy Prophet Muhammad Mustafa (Sallallaho Alaihi wa Sallam). He lived as a true servant of Allah and passed from this physical world, as a true servant of Allah. Hadrat Mufti-e-Azam-e-Hind (Radi ALLAHu Ta'ala Anho) is no doubt the Pride of the Ahlus Sunnah. Not only are his mureeds and devotees, proud of having him as their Spiritual Master and guide, bu the great Auliyah, Ulama and fuqaha are proud of being his contemporaries. Every one of them, showed immense love and respect for him.

Alhumdulillah, we have once again been blessed with the coming of the Urs of Ghausul Waqt, Mujaddid ibn Mujaddid, Naa'ibe Aala Hadrat, Sayyidi Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho). On this auspicious occasion of the Urs, We are presenting the thoughts of numerous illustrious scholars of Islam, about Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho).

We pray that this humble piece of work is of benefit to those who wish to know more about this great Saint. May Almighty Allah through the Wasila of Nabi Muhammad (Sallallaho Alaihi wa Sallam) bless us all with the True Love for Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho) and all the Auliyah Allah (RiDwanullahi Ta'ala Alaihim Ajma'een)... Aameen!!

Sayyaduna Ghawth al-Aa'zam's (Radi ALLAHu Ta'ala Anho) words concerning Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho)

Hadrat Maulana Abdul Qayyum Muzaffarpoori narrates that a person by the name of Aashiq Ali wished to become Mureed of Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho). He was informed that Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho) was to visit Faizabaad, where Aashiq Ali lived.

When Hadrat visited Faizabaad, Maulana Abdul Qayyum took Aashiq Ali with him and requested Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho) to make him mureed. Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho) thus commanded him to say the words of Bai'at, which he did. Hadrat then asked him to say that he had given his hand in the hand of Hadrat Ghaus-e-Azam (Radi ALLAHu Ta'ala Anho). Aashiq Ali said,

'I have given my hand in the hand of Mufti-e-Azam.'

Hadrat then said,

'Say that you have given your hand in the hand of Ghaus-e-Azam'

He again said,

'I have given my hand in the hand of Mufti-e-Azam' You have just asked me repent from lies, and now you tell me to say that I am giving my hand in the hand of Ghaus-e-Azam. You are Mufti-e-Azam.'

Hadrat then explained to him, that this was the method in which a person was entered into the silsila of Ghaus-e-Azam (Radi ALLAHu Ta'ala Anho) and this has always been the method of the pious predecessors, and in this way, one is presented to Ghaus-e-Azam (Radi ALLAHu Ta'ala Anho). Hadrat then asked him to repeat the words again, but he refused. Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho) then removed his Amaama Shareef (Turban) in Jalaal, placed it on the head of Aashiq Ali and said,

'Why are you not saying. Say, I have given my hand in the hand of Ghaus-e-Azam (Radi ALLAHu Ta'ala Anho).'

'Aashiq Ali now began to say this, and did so continuously, until he lost consciousness. After regaining his conscious, Maulana Abdul Qayyum took him aside and asked what had happened. Aashiq Ali replied by saying,

'As soon as Hadrat placed his turban on my head, I saw Sarkaar-e-Ghaus-e-Azam Jilani (Radi ALLAHu Ta'ala Anho) standing in front of me and he said,

 

'Aashiq Ali! The Hand of Mufti-e-Azam is my hand. He is my representative and my deputy. Say, I have given my hand in the hand of Ghaus-e-Azam (Radi ALLAHu Ta'ala Anho)'
 

Then, I saw that my hand was in the hand of Ghaus-e-Azam. This is why I could not stop saying it and lost consciousness when Ghaus-e-Azam (Radi ALLAHu Ta'ala Anho) left.'

 

Sultaan al-Aarifeen Hadrat Sayyidi Abul Husain Ahmad-e-Noori (Radi ALLAHu Ta'ala Anho)

He is the Peer-o-Murshid of Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho) and one of the Grandmasters of the Barakaatiyah Silsila. He was the personality that informed Aala Hadrat Imam Ahmed Raza Khan (Radi ALLAHu Ta'ala Anho) about the birth of Hadrat Mufti-e-Azam (Radi ALLAHu Ta'ala Anho). Six months after the birth of Hadrat Mufti-e-Azam (Radi ALLAHu Ta'ala Anho), Hadrat Noori Mia (Radi ALLAHu Ta'ala Anho) went to Bareilly Shareef.

On arrival, he asked to see Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho). AlaHadrat (Radi ALLAHu Ta'ala Anho) was carrying Ghausul Waqt in his arms, bringing him to Hadrat Noori Mia (Radi ALLAHu Ta'ala Anho). He did not wait to be offered to hold the young Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho). He stretched out his blessed hands and took Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho) from Aala Hadrat Imam Ahmed Raza Khan (Radi ALLAHu Ta'ala Anho). For quite some time, he kissed the forehead of Ghausul Waqt, and congratulated Aala Hadrat (Radi ALLAHu Ta'ala Anho). He then said,

 

'This child is born a Wali. He is very blessed. He will be blessed with long life. This child will do great service to Deen-e-Islam. The servants of Allah, will attain immense benefit through him. This child is the Sheikh-ul-Mashaa'ikh (The Grandmaster of Grandmasters).'
 

After saying this, he placed his fingers in the young Mufti-e-Azam's mouth and initiated him into the spiritual order. He even blessed Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho) with Khilaafat at the tender age of six months.

AlaHadrat Ash Shah Imam Ahmad Raza Khan (Radi ALLAHu Ta'ala Anho)

The father of Hadrat Mufti'e-Azam Hind (Radi ALLAHu Ta'ala Anho) and the Mujaddid of the fourteenth century, knew the excellence and greatness that his blessed son was bestowed with. In the month of Rajab 1339, he announced the following, in a gathering of Ulama,

 

'On the basis of the authority that I have been given by Allah and His Rasool (Sallallaho Alaihi wa Sallam), I hereby appoint these two (Sadrush Shariah and Hadrat Mufti-e-Azam), not only as Mufti, but on behalf of the Shariah, I appoint them both as Qaazi (Chief Muslim Justice), and their judgement is the same as that of a Qaazi-e-Islam.'
 

Ustaaz-ul-Asaatiza Hadrat Allama Mufti Rahm Ilahi (RaHmatullahi Ta'ala Alaih)

He was one of the persons blessed with the honour of teaching Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho) as a child. The Sainthood and piety of Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho) was apparent from his early childhood. Hadrat Allama Mufti Rahm Ilahi (RaHmatullahi Ta'ala Alaih), seeing the foresight and greatness of Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho) as a child once said the following to Aala Hadrat (Radi ALLAHu Ta'ala Anho) :

 

'I am greatly honoured, that you have appointed me as the teacher of the future Mujaddid (Reviver), but I know that the true teaching will be done by you. I already see the amazing signs of Wilaayat and wisdom in him even now.'
 

Hadrat Ahsan-ul-Ulama Hadrat Sayyid Shah Mustafa Haidar Hasan Mian (RaHmatullahi Ta'ala Alaih)

He is one of the Grand Sheikhs of the Silsila Barakaatiya, and the father of the present Sajaada Nasheen of Marehrah Mutaahira, Hadrat Sayyid Ameen Mian Qibla. He says,

 

'I saw the spiritual son and sign of my forefather (Noori Mian), Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho) in every way possible. I saw him whilst he ate, as he issued decrees, and as a True Successor of his blessed father. I saw him in the eyes of the public and in the privacy of his home. According to me, in every thing he did, there was piety, knowledge, wisdom and strict adherence of the Sunnah. He was a very great Aabid, Zaahid, Leader and a Mujahid in Deen. In the present era, I have never seen any person more pious and with more knowledge of Islam than him. His services to revive Islam is clear and evident. There is no doubt., that he is the Mujaddid of the fifteenth century.'
 

Qutb-e-Bilgiram, Hadrat Allama Maulana Sayyid Shah Aale Muhammad Suthre Mian (Radi ALLAHu Ta'ala Anho)

He was the successor of Hadrat Meer Sayyid Abdul Waahid Bilgirami (Radi ALLAHu Ta'ala Anho), who is a mighty Sheikh of the Silsila-e-Barkaatiyah, was a great Wali of his time. He was a direct descendant of the Holy Prophet (Sallallaho Alaihi wa Sallam) and a personality whose wilaayat was apparent to all. He says,

 

'If one reads the illustrious works of our pious predecessors, then the piety and the explanation of the pious servants of Allah that are found in these works, are seldom seen in the Ulama of today. On numerous occasions, Hadrat Mufti-e-Azam Hind Maulana Shah Mustafa Raza Khan (Radi ALLAHu Ta'ala Anho) visited Bilgiram Shareef, and I often visited Bareilly Shareef.. Those signs, that were found in our predecessors, can be found in Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho). He is a exalted Wali Allah, a unique Jurist and an embodiment of knowledge, wisdom and proper practices. I have as yet not seen anyone that shows respect to the Sayyids, like Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho).'
 

Hadrat Suthre Mian (Radi ALLAHu Ta'ala Anho) was once asked concerning the present Mujaddid, and he replied by saying,

 

'There is no doubt in my mind, that it is Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho) who is the Mujaddid of this century.'
 
Khalifa-e-Aala Hadrat, Burhaan-e-Millat, Hadrat Allama Burhanul Haq Jabalpuri (Radi ALLAHu Ta'ala Anho) 

Hadrat Burhaan-e-Millat (Radi ALLAHu Ta'ala Anho), is one of the last Khalifas of Aa'laHadrat (Radi ALLAHu Ta'ala Anho).' A personality that attained great blessings from Sayyidina Aala Hadrat Azeemul Barkat (Radi ALLAHu Ta'ala Anho). He says,

 

'The Blessed son of Aala Hadrat (Radi ALLAHu Ta'ala Anho), Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho), is that personality whose every word and every sentence is a law by itself. Hadrat Mufti-e-Azam (Radi ALLAHu Ta'ala Anho) is following in the footsteps of his father, in both his statements, and his actions, and his features and qualities are a replica of Aala Hadrat (Radi ALLAHu Ta'ala Anho)'
 

Hadrat Mufti Shah Hakeem Hasnain' Raza Khan (RaHmatullahi Ta'ala Alaih)

Hadrat Hasnain Raza Khan (RaHmatullahi Ta'ala Alaih), is the son of Ustaz-e-Zaman Hadrat Hassan Raza Khan (RaHmatullahi Ta'ala Alaih), who was the brother of Aala Hadrat Imam Ahmed Raza Khan (Radi ALLAHu Ta'ala Anho). He says,

 

''I was born six months before Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho), but He is much more greater than I am. And he has been blessed with a very exalted status. The Truth is, that Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho) is Qutbul Irshaad. I am his cousin, and one who live with him in the same house. We both spent our childhood together, but I never saw him waste any time playing (like other children). Take note of this statement of mine, 'If you take a bright light and search the entire earth, then By Allah, you will never find a Sheikh like Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho).'
 

Qutb-e-Madinah Hadrat Sheikh Zia-ud-Deen Madani (Radi ALLAHu Ta'ala Anho)

The personality of Qutb-e-Madinah (Radi ALLAHu Ta'ala Anho) is one that needs not real introduction. He was a loyal devotee and Khalifa of Aala Hadrat (Radi ALLAHu Ta'ala Anho). A personality who spent his life in the City of Light, Madinatul Munawwara. He says,

 

'Hadrat Mufti-e-Azam (Radi ALLAHu Ta'ala Anho) was born in 1310 Hijri and this humble servant of Madinah was born in 1294 Hijri. At this time, I was sixteen years old. In 1313 I was a student at Madrasatul Hadith in Pillibit, and every Thursday, I would accompany Hadrat Muhadith-e-Surti (Radi ALLAHu Ta'ala Anho) when he went to Bareilly Shareef to visit Aala Hadrat (Radi ALLAHu Ta'ala Anho). During this time, Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho) was three years old, and for two years, from 1313 t0 1315, I went toBareilly Shareef every Thursday. None knows Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho) like the way I know him. I saw his childhood, his youth and now I am seeing his old age. During their old age, everyone decides to become more pious and everyone does good deeds in their old age. There is nothing splendid about this. The splendour, is in portraying piety in ones youth, and to protect ones self from acting against the Shariah in ones youth, since this is the most testing time.' Ziaaud-Deen Ahmed announces with great pride, in front of the Gumbad-e-Khadrat (Green Dome of the Prophet Sallallaho Alaihi wa Sallam), in Madinah Paak, that I saw with my very own eyes that Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho) was an embodiment of piety and fear of Allah from childhood. Is there anyone, that can now understand his piety? Aala Hadrat (Radi ALLAHu Ta'ala Anho) himself was proud of him. He is from head to toe the splitting image of Aala Hadrat (Radi ALLAHu Ta'ala Anho). I may be 16 years older than him, but in status, he is much more elevated than me. At the age of nine, Aala Hadrat (Radi ALLAHu Ta'ala Anho) said that Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho) is a Wali'
 

Sadr al-Afaadil Allama Naeem al-Din Muradabadi (RaHmatullahi Ta'ala Alaih)

Hadrat Sadrul Afaadil Allama Naeemud'deen Muradabadi (Radi ALLAHu Ta'ala Anho) is the Khalifa of Aala Hadrat (Radi ALLAHu Ta'ala Anho) and a personality with great knowledge. He is the personality that wrote the commentary Khazaa'inul Irfaan on Kanzul Imaan, the Urdu translation of the Holy Quran by Aala Hadrat Imam Ahmed Raza Khan (Radi ALLAHu Ta'ala Anho).

Taajush Shariah Allama Mufti Muhammad Akhtar Raza Khan Qibla states,

 

'I heard that when anyone asked Sadrul Afaadil concerning his opinion on any religious matter, then he would answer their query, but if they told him that Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho) said otherwise, then he would immediately stop and say, 'Whatever Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho) said is proper and true.''
 

Raees-e-Orissa Hadrat Mujaahid-e-Millat (Radi ALLAHu Ta'ala Anho)

Sultaanul Munazireen, Sheikhul Aarifeen, Hadrat Mujaahid-e-Millat Maulana Shah Habeebur Rahman Abbasi Razvi (Radi ALLAHu Ta'ala Anho) was a contemporary of Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho).He says,

 

'Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho) is that King of the Auliyah of his era. This faqeer is his humble servant. This is the year 1399 Hijri. All the conditions of a Mujaddid are found in its most high form in Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho). Only one condition is left. The fourteenth century is about to come to an end. If he gains some part of the fifteenth century, then there is no doubt, that he is the true Mujaddid of the fifteenth century.'
 

It must be noted, that as per the statement of Hadrat Mujaahid-e-Millat (Radi ALLAHu Ta'ala Anho), Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho) did attain part of the fifteenth century, as he only passed from this world in 1402 Hijri. According to Hadrat Mujaahid-e-Millat's statement, Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho) is the Mujaddid of the fifteenth century.

Taajush Shariah Allama Akhtar Raza Khan Qaadri al-Azhari

Taajush Shariah, the successor and grandson of Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho) says in one of his poetic stanzas in praise of Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho),

 

Mutaqqi Ban Kar Dikhaye Is Zamaane Me Koyi
Ek Mere Mufti-e-Azam Ka Taqwa Chorr Kar
 

In this stanza, he says, that there are many who claim piety today, but' this claim should be made only after looking at the piety of Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho). In other words, he is explaining that in this time, there is none more pious and Allah fearing, than Ghausul Waqt Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho).


Sadr al-Mudariseen, Ustazul Ulama Hadrat Allama Maulana Naeemullah Khan Razvi Noori

Hadrat Naeemullah Khan Qibla is the Principal of Madressa Manzar-e-Islam (Bareilly Shareef) and a true Aashiq of Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho). He would often say,

 

'Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho) is that Peer, that, no matter what you wish for, he blesses you with it. He is a Kaamil Sheikh, and those who are his mureeds need not to turn to any other Sheikh, for all that they receive, is through the blessing of Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho).' 
 

Muhadith-e-Kabeer Allama Zia-ul-Mustafa Qaadri Amjadi

Muhadith-e-Kabeer whilst discussing Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho) says,

 

'During Ramadaan, most of the Darul Ulooms are close. During this time, Faqeer Zia-ul-Mustafa used to go to Bareilly Shareef and take great benefit from attaining knowledge at the feet of Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho). I read Ibn Majah Shareef and Abu Dawood Shareef from Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho) during these Holidays.'
 

Khalifa-e-Mufti-e-Azam, Hadrat Allama Maulana Abdul Hamid Palmer Razvi Noori

Hadrat Maulana Abdul Hamid Razvi Noori is amongst the beloved mureeds of Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho). He spent his days in Bareilly Shareef in the services of Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho) until Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho) passed from this world. He is a personality that is well loved even today by the family of Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho) and his services to the Great Master are fresh in the minds of the people of Bareilly Shareef. He says,

 

'Whoever had seen Hadrat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho) will testify to the fact, that Hadrat was the Wali of his time, and there is none that could doubt the Wilaayat of Sayyiduna Sarkaat Mufti-e-Azam Hind (Radi ALLAHu Ta'ala Anho). I lived for many years with Hadrat, and I have learnt of many qualities of a Wali. To my knowledge, Hadrat possessed all the qualities, that are conditions for a Wali. If every one of his qualities have to be described, then volumes will be written. One of his special qualities, was that just by looking at him, one would think of Allah. I had never seen Hadrat act contrary to the Shariat-e-Mustafa (Sallallaho Alaihi wa Sallam). He was always steadfast on the Shariah, be it fard, Waajib, Sunnah or Mustahab. He never left any shortage in fulfilling these. As Hadrat Junaid-e-Baghdadi (Radi ALLAHu Ta'ala Anho) said, 'No person is a Wali unless he is steadfast on Shariah', and this was Hadrat's greatest Karaamat.'
 
Chronicle of Hadrat Mufti Aa'zam Qutb-e-Aalam Mawlana Mustafa Raza Khan Noori (Radi ALLAHu Ta'ala Anho)

Birth: 22nd Zilhajj 1310
Name : Muhammad Mustafa Raza
Title: Hadrat Mufti-e-Azam
Father: Aala Hadrat Imam Ahmed Raza Khan
Murshid: Hadrat Abul Hussain Ahmad-e-Noori
1328 Hijri: Completion of Studies at the age of 18
1328 Hijri: Issued First Fatawa
1329 Hijri : Nikah
1336 Hijri: Establishment of Jamaat-e-Raza-e-Mustafa
1339 Hijri: Appointment as Head Mufti
1342 Hijri: Five Hundred Thousand hindus accept Islam at his hands
1343 Hijri: Sent a Delegation to Bihar and Orrisa with the mission of Islam
1354 Hijri: A Collection of his Naats Samaan-e-Bakhshish published
1359 Hijri: Establishment of Darul Uloom Mazhar-e-Islam
1359 Hijri: Journeyed all over India preaching against increasing infidelity
1368 Hijri: Plan to compile course in Urdu studies
1386 Hijri: Teaching of Ifta to his grandson Hadrat Akhtar Raza Khan Qibla
1396 Hijri: Fatawa against Nasbandi vasectomy and refuted Indira Gandhi
1402 Hijri: Travelled into the hereafter on the eve of 14th Muharram

— — —Extracted from
Tadhkira Mashaikh-e-Qadiriyah Barakatiya Ridawiyah

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