Posts
2- Allah Almighty granted His Beloved Last Prophet صلى الله عليه و سلم and other prophets Ilm-e-Gain out of His Personal Ilm.
3- The knowledge of the Holy Prophet صلى الله عليه و سلم is more than all the creatures. It should be remembered that the Angel of Death and Satan are also included in this category.
Aulia Akram are also granted this Ilm through Holy Prophets عليه السلام . Denial of this entails renunciation of faith because this disproves many a Hadiths Sharif. The Holy Prophet صلى الله عليه و سلم has also been given the knowledge of The Day of Judgement. Besides this, his knowledge even exceeds Ilm and incidents inscribed on The Book. The Holy Prophet صلى الله عليه و سلم has also been granted the Ilm of the reality of soul and secrets of The Abbreviated Letters (Al-Muqatta’at) of the Holy Quran. There are many verses in the Holy Quran and Hadiths that substantiate this truth. Allah Almighty says in the Holy Quran:
“(He Alone is) the All-Knower of the Ghaib (unseen), and He reveals to none His Ghaib (unseen), except to a Messenger (from mankind) whom He has chosen, … (72:26,27)
Now think, who would be more beloved of Allah among mankind than our Beloved Holy Prophet صلى الله عليه و سلم whom Allah will be pleased with. At another place Allah Almighty says:
“And they will never compass anything of His Knowledge except that which He wills……” (2:255)
“…nor will Allah disclose to you the secretes of the Ghaib (unseen), but Allah chooses of His Messangers whom He wills…” (3:179)
Allah Almighty says in the Holy Quran: ‘O My (dear) Prophet صلى الله عليه و سلم I have made you learn everything that is in the Quran.’ In the same Holy Quran, Allah Almighty says that ‘there is nothing dry or wet thing which is not mentioned in this Book’. Then imagine what else remains that is not given to the Holy Prophet صلى الله عليه و سلم. The only difference is that the Knowledge of Allah is Personal and the knowledge of Prophets and Aulia Akram is a bestowal of Allah. At another place it is said, وما هو على الغيب بضنين. ( التكوير 24) And he (Muhammad صلى الله عليه و سلم) withholds not a knowledge of the Unseen.” (81:24)
Now, I would like to quote some of Hadiths. It is narrated on the authority of Hazrat Abdual Rehman bin Maesh in Mishkat Sharif that the Holy Prophet صلى الله عليه و سلم said that,’I saw my Lord in good face; Allah Almighty placed His Blessed Hand on my chest and I felt its coolness in my Qalb (heart). I came to know every thing that is in the heavens and the earth’. It is reported in Bukhari Sharif that the Holy Prophet صلى الله عليه و سلم happened to pass by two graves in which the dead were being tortured. The Holy Prophet صلى الله عليه و سلم said, ‘these two men are being tortured, not for any major thing but one did not use to save himself from urine and the second used to backbite others.’
There is a Hadith in Bukhari Sharif that the Holy Prophet صلى الله عليه و سلم stood on pulpit and talked about The Day of Judgement. He said, ‘if anyone wants to ask anything, should ask; by God, until I am on this pulpit, I will answer your every question’. Besides this there are many other Hadiths which show that the Holy Prophet صلى الله عليه و سلم knew about the unseen. Also Rad Details in urdu at Ilme ghaib aur Allah Swt Aur Nabi SAW kay ilm main farq
_________________________________________________________________________________
1. ALLAH
Any person who is suffering from a big
disease which is uncureable reads this name 100 times
and prays for his good health God will grant him health.
2. AL-RAHMAN
If a person reads this name 100 times
after every prayer God will remove all kind of
irresponsibilites from his heart.
If a person reads this name 100 times
after every prayer all the nation of God will love that person.
4. AL-MALIK
Any person who reads this name of God
after every prayer of Fajar God will make that person a Ghani.
5. AL-QUDOOS
The person who reads this name after
zawal as much as he can God will remove all the
soulely problems from his heart.
6. AL-SALAAM
If any person reads this name as much as
he can he will always be prevented from all mishappenings and if
a person reads this name 115 times and prays for an unhealthy
person that person will get good health.
7. AL-MOMINO
If a person is suffering from any kind of
terror he should read this name 630 times his terror
will be vanished at the moment.
8. AL-MOHAIMENO
If a person reads this name 115 times
then God will give him the power to know the hidden facts.
9. AL-AZIZ
Any person who reads this name after every
prayer of Fajar God will never make him let down in front
of other people and that person will get great respect.
10. AL-JABAR
Any person who reads this name 226 times
he will always be prevented from his enemies.
Other Names with benifts are at Allah Names with screen saver
_________________________________________________________________________________
The Fourth Caliph Hazrat Ali (R.A)
Affter the death of Hazrat Usman e Ghani R.A. Hazrat Ali R.A
Became The fourth Kaliph of Hazrat Muhammad (PBUH) & of Islam
He Is A Great Personality. He Conquered & win the war of Khybe
& Made Many Victory For Islamic Nation .During his Khilafat some of Fitna's arose But We bilieve that Hazrat Al R.A is the Son In Law of Hazrat Muhammad (PBUH)
Read More at
The Fourth Khalif Hazrat Ali (R.A)
_________________________________________________________________________________
_________________________________________________________________________________
The Fourth Caliph Hazrat Ali (R.A)
Affter the death of Hazrat Usman e Ghani R.A. Hazrat Ali R.A
Became The fourth Kaliph of Hazrat Muhammad (PBUH) & of Islam
He Is A Great Personality. He Conquered & win the war of Khybe
& Made Many Victory For Islamic Nation .During his Khilafat some of Fitna's arose But We bilieve that Hazrat Al R.A is the Son In Law of Hazrat Muhammad (PBUH)
Read More at
The Fourth Khalif Hazrat Ali (R.A)
_________________________________________________________________________________
The next period in Pakistan’s history begins with the defeat of Raj Jaipal and his son Anandpal, rulers of northern areas of Pakistan, and of the Ismaili and Carmathian rulers of southern areas i.e., Multan and Sind at the hands of Mahmud Ghaznavi, leading to the unity of the two region. Eleventh century ushered in an era of Muslim rule over the entire length and breadth of Pakistan. During the 32 years of his rule Mahmud invaded Pakistan and India more than 17 times and though he carried his successful arms up to Muthra, Kanauj, Baran and Gawaliar, he did not annex any area beyond Ravi. As such, Pakistan continued to remain separate from India, again looking westward constituting a part of the Ghaznavi Empire. The boundaries also were almost the same which had been coming down from the days of the Indus Valley Civilization. It will be notice that this phenomena of Pakistan forming a separate country with its eastern boundaries running upto either Ravi, Beas or Sutlej has been recurring again and again.
_________________________________________________________________________________
Yes we should celebrate it every year
And every month and every week
And every hour and every moment.
Dr. `Isa al-Mani` al-Humayri, Department of Awqaaf, Dubai (U.A.E)
Office of Religious Endowments and Islamic Affairs, Dubai Administration of Ifta' and Research
We find nowadays publications filled with lies and deception which mislead many Muslims into thinking negatively about the
honorable Mawlid of the Prophet. These publications claim that to celebrate the Mawlid is an act of innovation that goes against
Islam. This is far from the truth, and it is therefore necessary for those who can speak clearly to help clarify and reverse the doubts
surrounding this most blessed day. It is with this humble intention that I present the following proofs in support of celebrating our
beloved Prophet's birthday.
The Prophet said, "He who innovates something in this matter of ours that is not of it will have it rejected." He also said, "Beware of
innovations, for every innovation (kul bida`) is misguidance."
Those opposed to Mawlid cite this saying and hold that the word every (kul) is a term of generalization, including all types of
innovations, with no exception, and that therefore, celebrating Mawlid is misguidance. By daring to say that, they accuse the scholars
of Islam of innovation. At the top of the list of those they have accused, then, is our Master `Umar (RadiAllahoAnho). Those in opposition to Mawlid
quickly reply to this, "But we did not mean the Companions of the Prophet Muhammad."
It follows, then, that the meaning of every (kul) cannot be taken in its general sense. Therefore, although the Prophet may not have
said to celebrate his blessed birthday, it is nonetheless not innovation to do so. For, as the following examples show, there were
many actions and practices instituted by his close followers after his time that are not deemed innovation.
Compiling the Qu'ran.
(From a Prophetic saying related by Zaid Ibn Thabit.(RadiAllahoAnho)) "The Prophet died and the Qu'ran had not been compiled anywhere. `Umar
(RadiAllahoAnho) suggested to Abu Bakr (RadiAllahoAnho) to compile the Qu'ran in one book. When a large number of Companions were killed in the battle of
Yamama, Abu Bakr wondered, "How could we do something that the Prophet did not do?' `Umar said, "By Allah, it is good.' `Umar
persisted in asking Abu Bakr until Allah expanded his chest for it (Allah made him agree and accept these suggestions) and he sent
for Zaid Ibn Thabit and assigned him to compile the Qu'ran." Zaid said, "By Allah if they had asked me to move a mountain, it would
not have been more difficult than to compile the Qur'an." He also said, "How could you do something that the Prophet did not do?"
Abu Bakr said, "It is good, and `Umar kept coming back to me until Allah expanded my chest for the matter." The saying is narrated
in Sahih Al Bukhari.
The Maqam of Ibrahim (AlehiSalam) in relation to the Ka'ba.
(Al Bayhaqi narrated with a strong chain of narrators from Aisha.) "The Maqam during the time of the Prophet and Abu Bakr was
attached to the House, then `Umar moved it back." Al Hafiz Ibn Hajar said in Al Fath, "The Companions did not oppose `Umar,
neither did those who came after them, thus it became unanimous agreement." He was the first to build the enclosure (maqsura) on
it, which still exists today.
_________________________________________________________________________________
Islam mein "BETI" ki ahmiyat... Hazrat MOHAMMAD (ALEHE SALAAM) farmate hain: 1. Aurat k liye ye boht hi mubarak hai k uski pehli oulad larki ho, 2.Jis shaks ki betiyan hon us ko bura mat smjho is liay k main bhi beti ka baap hoon, 3.Jb koi larki paida hoti hai to ALLAH frmata hai k A larki tu zameen pr utr main tery baap ki mdad kronga
_________________________________________________________________________________
Marvels of Usman Al Ghani in Urdu Here
Marvels of ‘Ušmān Ghanī
No matter how hard Satan tries to prevent you from reading this booklet, please read it completely; your heart will overfill with reverence of the Holy Prophet’s companions Excellence of Ṣalāt-‘Alan-Nabī /The Prophet of Mankind, the Peace of our Heart and Mind, the Most Generous and Kind
has said, ‘O People! Indeed, the person to get quick relief from the horrors and accountability on the Day of Judgment [Qiyāmaĥ]will be the one who would have recited Ṣalāt abundantly upon me in the world.’ (Firdaus –bima’ Šaur-ul-Khitāb, pp. 471, vol. 2, ḥadiš. 8210)
delivered this speech in the weekly Sunnaĥ inspiring
congregation of Dawat-e-Islami, the global non-political movement for preaching of Quran and Sunnaĥ, at its Global Madanī Markaz Faizān-e-Madīna on 20th of Żul-Ḥajjaĥ, 1429H, 2008. It is being presented in printed form with minor amendments. Majlis-e-Maktaba-tul-Madīna
Marvels of ‘Ušmān Al-Ghanī
2
A Mysterious Crippled Man
Sayyidunā Abū Qilābaĥ
has said: ‘I saw a person in
the land of Shām (Syria) who was repeatedly proclaiming, ‘O
regret! For me, there is Hell!’ I stood up, went over to him and
was astonished to see that both of his hands and his feet had
been severed; and he was blind with both eyes. He was lying on
the ground, with his face and mouth towards the floor, saying
the same thing over and over again, ‘O regret! For me, there is
Hell!’
I asked him, ‘O man! Why and for what reason are you saying
this?’ When he heard me, he replied, ‘O person! Do not ask of
my condition. I am from those unfortunate people who had
entered Amīr-ul-Muminīn, Sayyidunā ‘Ušmān Al-Ghanī’s
house in order to martyr (kill) him. His wife began to scold me when I reached near him with my sword. I
slapped the Honourable Lady
in anger. Seeing this,
in restlessness, Amīr-ul-Muminīn, Sayyidunā ‘Ušmān Al-Ghanī
made the following Du’ā: ‘May Allah
cut off
both your hands and both your feet, make you blind and cast
you to Hell.’
O man! Seeing the expression on the face of Amīr-ul-Muminīn,
Sayyidunā ‘Ušmān Al-Ghanī
and hearing the Du’ā,
my hair bristled upright in terror and I ran away trembling in
fear. Out of the four Du’ās of Amīr-ul-Muminīn, Sayyidunā
‘Ušmān Al-Ghanī
, three of these have already come
to pass. As you can see both my hands and feet have been
severed and I am blind with both my eyes. Alas! Nowonly the
Marvels of ‘Ušmān Al-Ghanī
3
fourth Du’ā remains awaited, that is, going to Hell.’
hadrat e insan kā dushman żalīl-o-khuwār ĥay
Ākhirat mayn bĥī ‘ażāb-e-nār kā ḥaqdār ĥay
Sordid and wretched is ‘Ušmān Al-Ghanī’s enemy
Of the torment on the Day of Judgment, he is worthy
Read full book in Urdu
_________________________________________________________________________________
You can also Read this book in Urdu
25 Tales of
Graveyard
This booklet was written by Shaykh-e-Tarīqat Amīr-e-Aĥl-eSunnat, the founder of Dawat-e-Islami ‘Allāmaĥ Maulānā Abu
Bilal Muhammad Ilyas Attar Qadiri Razaviin Urdu.
The Translation Majlis has translated this booklet into English. If
you find any mistake(s) in the translation or composing, please
inform the Majlis on the following postal or email address with the
intention of earning reward [Šawāb].
Translation Majlis (Dawat-e-Islami)
Alami Madani Markaz, Faizan-e-Madina, Mahalla Saudagran,
Old Sabzi Mandi, Baab-ul-Madina, Karachi, Pakistan
Contact #: +92-21-34921389 to 91
translation@dawateislami.net
25 Tales of
Graveyard
*
No matter how much Satan tries to distract you, ensure that you
read this entire booklet to the end;
your faith will
be revitalized.
1. Torment lifted from 560 graves
‘Allāmaĥ Abū ‘Abdullāĥ Muhammad bin Aḥmad Mālikī Qurṭubī has narrated: A woman once visited the blessed court of Sayyidunā Ḥasan Baṣrī (R.A) and requested,‘My young daughter has passed away. Please let me know how I can see her in my dream.’ He told her what to do.So she saw
her deceased daughter in the dream, however in the state that she was dressed in clothing made from colophony, she had chains around her neck, and her feet were bound together. Upon seeing that horrific scene, the mother began totremble. Amīr-e-Aĥl-e-Sunnat delivered this speech in the weekly Sunnaĥ-Inspiring congregation of Dawate-Islami, the global non-political movement for propagating of Quran and Sunnaĥ, on 10 Sha’bān-ulMu’aẓẓam, 1431 (22 July, 2010). It is being presented in rinted form with amendments and additions. Majlis aktaba-tul-Madina 25 Tales of Graveyard
2
The next day she related that dream to Sayyidunā Ḥasan Baṣrī who saddened upon hearing it. After some time, Sayyidunā Ḥasan Baṣrī saw a girl in his dream who was sitting on a throne with a crown adorned onher head. Upon seeing him, she said, ‘I am the daughter of thewoman who told you of my state.’ Sayyidunā Ḥasan Baṣrī then said, According to her, you were being punished by Allah ! How did this transformation take place?’The deceased
girl replied, ‘A person passed by the graveyard and recited Ṣalāt upon the Beloved Prophet
3'
! , and due to the blessings of his Ṣalāt-‘Alan-Nabī, the torment from 560 graves was lifted.’ (Derived from Tażkiraĥ fī Aḥwāl-ul-Mautā-o-Umūr-il-Ākhiraĥ, Vol. 1, p. 74)Basūay kūay Madīnaĥ bařĥo Durūd pařĥo Jo tum ko chāĥiye Jannat pařĥo Durūd pařĥo Advance towards Madīnaĥ and recite Durūd If you desire Jannaĥ, then recite Durūd 2. The entire graveyard was forgiven by virtue of the supplication of a saint
Dear Islamic brothers, from this we learn that recitation of Ṣalāt-‘Alan-Nabī contains great lessings and when it is recited 25 Tales of raveyard
3
by the tongue of a devotee of the Holy Prophet then its virtue is even greater. It is possible that he is distinguished in the court of Allah that by virtue of his passing by the graveyard and reciting Ṣalāt-‘Alan-Nabī, the punishment of
560 dead people is lifted. It is certainly beneficial to take the devotees of the Holy Prophet out of respect to the graves of
your relatives and to request them to send Īṣāl-e-Šawāb there. What can be said about the blessings of the feet ofthe Auliyā! Once Sayyidunā Shaykh Ismā’īl Ḥaḍramī passed through a graveyard, stood beside a grave and wept alot. Then after a short while he spontaneously began to smile.When he
was asked about that he said, ‘I saw that the people of this graveyard were being punished, so I began to weep intensely and pray to Allah for their forgiveness. Then it was said to me: Go! We have accepted your intercession regarding these
people.’ Having said that, he indicated towards a grave which had been made in the corner and said, ‘The woman in that grave said, ‘O Faqīĥ Ismā’īl! I was a singer and a musician; have I also been forgiven?’ I replied, ‘Yes, you are also from those who have been forgiven.’ This was the reason why I smiled.’ (Sharḥ-uṣ-Ṣudūr, p. 06)
May the mercy of Allah be upon him, and may we be forgiven for his sake
25 Tales of Graveyard 4 Dear Islamic brothers, the status of the blessed Auliyā 67is astounding! The states of graves are apparent for them, they are able to converse with the people of the graves; punishment is lifted due to their supplications and requests. Ifthe people of the graves call out to them, then these blessed individuals hear them and help them. May Allah forgive us without accountability for their sake. Ĥam ko sāray Auliyā say piyār ĥay
Apnā bayřā pār ĥay Three sayings of Mustafa
We should also visit the graveyard and see the graves of the Muslims, because this is a Sunnaĥ, it is a means ofremembering the Hereafter, it is a means of forgiveness for oneself, and it is a
cause of benefit for the people of the graves. In this regard, three sayings of Mustafa ! are presented below: 1. I had prohibited you from visiting graves, but now you should visit the graves because this is a means of becoming disinclined to the world, and it reminds of the
Hereafter. (Sunan Ibn Mājaĥ, Vol. 2, p. 252, Ḥadīš 1571) 25 Tales of Graveyard 5 2. When anyone passes by a grave of someone who he knew
in the world and he gives Salām to him, then the deceased recognizes him and replies to his Salām. (Tārīkh-ul-Baghdad, Vol. 2, p. 135, Ḥadīš 3175)
3. Whoever visits the graves of one or both of his parents every Friday, he will be forgiven and will be recorded as a pious person. (Shu’ab-ul-Īmān, Vol. 6, p. 201, Ḥadīš 7901)3. ‘Umar Fārūq conversing with the people of the graves
Amīr-ul-Mūminīn Sayyidunā Fārūq-e-A’ẓam
9 once passed by a graveyard and said,
Peace be upon you, O people of the grave!)’ The latest news is that your widows have married again, new people have settled in your houses, and your inheritance has been distributed.’ Then a voice was heard, ‘O ‘Umar! Our latest news is we have received the return of the good deeds that we performed during our life, and we also received the benefit of the money that we spent in the path of Allah and we have suffered loss in that which we left in the world.’ (Sharḥ-uṣ-Ṣudūr, p. 209)
May the mercy of Allah be upon him, and may we be forgiven for his sake!
No comments:
Post a Comment
Please Comment to Tell us About your Views